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May 9th, 2011

My Soul Mat

9 years.
Some days I drip my insecurity all over it, and it doesn't mind. No judgment. No eye rolling. No pull yourself together looks..

My Soul Mat: My Black Mat PRO.

Have you found yours?

These yogis have found their Soul Mat, and we couldn't be happier:

Stela Balaban
"My friend and yoga teacher has had her Manduka for 7 years. When I tried it for the first time I knew I had to have one."

Melissa Baker Gentile
"I opened this link in my blog reader: http://www.fitsugar.com/What-Best-Yoga-Mat-13852241?page=0%2C0%2C4#4 ... the description sounded perfect for me! I'm an exclusively-at-home yoga practitioner due to mobility issues and was looking for shock absorption. I bought the Black Mat Pro in Black Beauty - a gift from my husband for Valentine's day. His, "Please honey, buy it" was the best V-Day gift ever. He showed me how much my yoga practice mattered to him ♥ He also encouraged me to buy the color version rather than the black ... sometimes I have to struggle through pain and fatigue to make the choice to practice and he knew that the color would make me smile!"

Kim Puente
"It was SO not love at first sight. I had heard how much everyone loved the Manduka Pro, so I decided I would "try one out" to help me advance my practice. Rolled it out, and we had a "lunch date". Short and sweet. Too slippery. Read what I needed to do. So next was a "spa date" or a rub down with sea salt, lots of sea salt. Our love/hate relationship kept up about a week. I knew if I got to know my Manduka I would eventually fall in love. Which of course I did! One magical day all of the quirks worked out and I have seen my practice soar. Now instead of dreading our "dates" I count the time until the next one!"

May 3rd, 2011

#Practice Being Who You Are

I was blessed with the opportunity to see H.H the Dalai Lama in a lecture series this week. He is such a joyful, loving and truthful spirit! Regardless of the energy of the surrounding environment, there was never not a time where he was acting inauthentically or not speaking from his heart, mind and soul.

There wasn't any smoke or mirrors, or words minced. H.H wasn't afraid for others to see who He is, even when situations weren't going smoothly.

When we are willing to show ourselves fully and completely, we not only create a space for others to let down their guards and open their hearts, but we are also able to see ourselves in each other.

We're able to truly see that we are not really that different after all.. Separation lessens, and true fellowship is created.

I am #practicing being myself(warts and all). What does your Manduka help you practice?

Here's how others are #practicing authentically:

Ami Spencer
"Consistency. Finding a way to spend time going inside. Every. Single. Day."

From @MandukaYoga
"Bloom! Shedding the winter layers and finding the color underneath."

From @MandukaYoga
"You help me practice remembrance of my strength and the still space within!"

Patty Shine
"At my house we had a day of no TV, no video games, no radio. We spent time outside helping a neighbor with their garden.Some play time at the park. We did our best to have a relaxing yoga session though my 6 yr old son cannot "relax" for more than a minute so we called it jumping bean yoga. Though I didn't get my normal relaxed feeling from my yoga, I got that inner glow that only quality time enjoying my children can give."

Youngmee Ahn Hand
"Wash and hang all my laundry outside for the beautiful sun to dry aswell as sanitize my clothes without having to use energy from machines."

Jen Erickson Strating
"Composting all my veggie/fruit scraps, growing as many veggies as I can, biking or walking to do errands, getting my food locally through a wonderful CSA, being mindful and frugal with energy consumption and spending time in nature honoring this beautiful earth!"

January 4th, 2011

New Year, New Sankalpa

By Todd Lavictoire

In the spirit of preparing for the New Year, I have been spending more time in my practice dedicated to self-study (svadyaya). I have heard this process of deepening self-awareness described as a process of making the invisible visible. In other words: “What are my patterns (samskaras)? Which ones are serving me? Which ones do I need to change?” Essentially, I am getting ready to make my New Year’s resolution, or in yoga-speak, I’m looking for my sankalpa for the new year.

I have often been amazed at how the yoga practice has helped me on my life path, and on how many levels my practice has given me insight into my samskaras.

On a purely physical level, those new to the practice come face to face with that which was hidden fairly quickly. The posture (asana) practice has a knack for making us aware of our strengths and weaknesses quite quickly. I often see students who find a strength in their practice and want to work on their strengths every time they practice. Many students also prefer to avoid or neglect working on some of their weaknesses. We also tend to, while avoiding weaknesses, sacrifice proper alignment in order to get “deeper” into a pose. We tend to exploit openings and focus on destinations, usually to the detriment of the quality of our breath and other parts of body that often could use more attention. But many of us, over time, also realize that the recognition of these weaknesses, our acceptance of them, and our willingness to work with them, are at the very heart of a yoga practice that is beginning to gain depth. “Sthiram sukham asanam.”

These physical samskaras are easier to identify and address. Where yoga has a largely hidden value is in addressing the more subtle subconscious patterns. Yoga also helps to make the invisible subconscious patters visible and then provides us with the tools, similar to the asana practice, to reshape and re-pattern these, as well.

As a mindfulness practice, the yoga practice helps us observe our mind’s patterns. First, we begin to recognize our narratives on the mat. Then as our practice expands into our lives, our narratives out in the world become more apparent. At least this has been my experience. Some patterns I had, I had become resigned to. I didn’t know how to address them. I simply thought that that was the way I was. It wasn’t until I was presented with the tools to work with my patterns that I realized that I could change long standing behaviors. My first teacher, Yogi Vishvketu taught me that to change a behavior, we need to foster an opposing behavior. In other words, to get out of your rut, create new ones, more positive ones. If you find yourself in conflict with others put yourself in service to people. If you are stuck in your head, move through your heart. Karma Yoga.

As for changing the way I think, changing behaviors will help shift thought. But to eliminate the kernel of the initial thought, the source of the behavior, yoga offers an even more subtle tool. My guru, Rod Stryker, has taught me that mantra is the means by which we can shift on a deeper, more subtle level, the very seeds of our thoughts. Plant positive seeds so that they may take root and alter the landscape of your mind. There are many kinds of mantras. Some, japa-mantras, are given to us by our teachers, these remain secret and have a particular purpose in our practice. Others are mantras we can choose to help us affect change in areas of our lives where we need a shift.

You see, we all have many mantras already. Many of us say: “I can’t”, “I won’t”, “I hate” or something that puts us into a negative or defeated mindset. Others among us fall into habitual patterns like the need to feel wanted, special or even the need to be against. These are attitudes which keep us invested in or attached to the ego and often focused on difference rather than union.

Whatever your own mantras are, we lay the groundwork for our thoughts and behaviors through these kernels or seeds that grow and infect our days and our lives. Adopting a new positive mantra to help you shift a behavior can serve a purpose in shifting your attitude towards those around you, which can in turn affect those around them. Mantra can help you be the change you wish to see in the world.

The mantra I have decided to begin my day with and share with my classes to spread more happiness and peace for the new year is: “LOKAH(HA) SAMASTA(HA) SUKHINO BHAVANTU” – “May all beings everywhere be happy and free, and may the thoughts, words and actions, of my own life, in some way, contribute to their happiness and freedom.”

My experience with mantra is that, fundamentally, most of them point to the same truth: Through love and understanding for ourselves and others, we come to the realization that we are all divine. Yoga.

Here’s to a successful new year sankalpa!

January 4th, 2011

#Practice Inspiration

A very ‘off the mat’ piece in today’s Colorado Springs Gazette on slowing down. “Can you go slow when you’re back in your work pants and heels? Can you breathe deeply when you have to wait through three cycles of a traffic light?” We completely understand – this takes #practice.
http://www.gazette.com/articles/yoga-110311-notice-own.html

The lone Indian in yoga class. Did you hear this fascinating piece on @MorningEdition today?
http://n.pr/hBENgb

‘The sweet simplicity of OM’ - @Yoga Journal blogs remind us to keep it real and come back to what matters.
http://blogs.yogajournal.com/yogabuzz/2010/12/the-swet-simplicity-of-om.html

Today we practice gratitude – telling the people in our lives how much they mean because gratitude only does good when it is expressed. What does Manduka help you #practice?

‘Extreme Yoga Positions’ in today’s @LA Times. Love the amazing things the human body can do. If photo 10 looks familiar, it’s because Manduka was there. Some images are ‘extreme’ because of contortionism, some are extreme because of who or where they feature. Still beautiful to look at.
http://www.latimes.com/news/health/sns-c-extreme-yoga-positions-pictures,0,200639.photogallery

December 17th, 2010

Pain, Pain, Go Away

By Denise Cook

When I first came to my yoga mat many years ago I was in pain, but didn’t realize it was more than physical. Resistant and physically stiff I kept my teacher’s suggestions at arms-length and muttered every time she said something that actually made sense to me. The next day I showed up again, I was on a journey, so for thirty days I was committed. I didn’t realize how many facets of pain I would begin to actually unearth on this new journey. It was a new beginning, a “you had had me at Namaste” moment.

Over the next few years the practice of yoga kept coming in and out of my life. I tried several styles of asana and gravitated toward Ashtanga Vinyasa. For a few years it was heaven because I could muscle in and leave feeling rejuvenated and although not knowing why, just loving it.

Then one day on my second day at an ashram, it happened, I went down in chatturanga, and I could not physically push myself up. A voice inside cried, “Stay down, surrender.” I did. I lay there for an unknown amount of time until the urge to finally move crept into my body. When the tears passed I began to breathe. Not only did I begin to breathe, but I began to breathe deep. I felt as if I were breathing for the first time. Something I had been holding onto let go and the pain was startling, but when it passed there was peace, and I could breathe.

It is so true what the Buddha said, “This too shall pass.” Pain is no different. This past Summer I was Rollerblading behind my daughter and fell hard. A passer-by stopped and called 911, but held my hand and reminded me to breathe; if she only knew.